Jumat, 26 Agustus 2011
Wayang
Once Upon a time shrine in the region named State Astina Varanavata areas, places of worship for the cult is called balae Batara Pasupati Sigala-gala. Sigala-gala hall building vast enough to accommodate dozens of people, balae is made from the leaves of the forest and combustible oils. One time the Pandavas and Kauravas do this dibale worship party, while intended it to Pendawa the Kauravas then lock bale bale and burn with the intention of destroying the mother of the Pandavas and Kunti. Amid the flames and no exit Milky inspiration from the great gods in order to follow the incoming white grate kelubang earth. Pandavas and their families into the earth and arrived at Earth Khayangan there to meet the ruling families of the earth Batara Antaboga. In the event that the meeting was not invited Bima Antaboga married with a daughter named Dewi Nagagini and finally berputra Antareja Raden. In this story of Bhima Pandava star described as capable to defend, uphold the safety, honor, dignity, the dignity of our brothers and mother. Ordeal experienced by the Pandavas faced with resignation, optimism, struggle without giving up and guided by dharma. Pendawa extermination plan by the Kauravas whenever always fail because Pendawa always protected by the gods.With a note that the Pandavas did not die at dimusnahkannya balae sigala-gala was Drestarata as parents Kauravas and Pendawa very grateful. Of events ultimately Drestarata knew that the Kauravas did not like the Pandavas. then as a wise king decided to make a new kingdom to the Pandavas to reduce the ongoing conflict.Areas that will be constructed Forest kingdom is still gung Liwang Wanamarta liwung mara creature creature dead who are still the kingdom of Astina temple. With a bad tactic Kauravas also the place chosen because the area was haunted and very evil genie, djinn. Thanks to perseverance, tenacity, fortitude of all the problems of forest clearance become terujud a beautiful country, new country is named Amarta or Indra Prastha or Batarakawarsa. The main story on the establishment of this new kingdom was meeting with two raksasi Bima or female giant, ugly and horrible. Both of these raksasi peristri seizure order in Bima, raksasi is Arimbi or Hidhimbi and Hidhimba.The fight was eventually Hindhimba / brother died, and upon approval of married mothers with Arimbi Kunthi Bima. Marriage between Arimbi and gave birth to Billy Milky glass (gatha is a round object like a bowl, ut: high, glass: hair). Gatot glass is very powerful so makes the happier of the Pandavas.
the kinds of fasting according to the Javanese people
MONTH of Ramadan 1432 AH will arrive. This month has been waiting for millions of Muslims, because all sin is believed to be smelted after running the obligatory fasting during the month.
Actually fasting is an important thing to improve one's spiritual. In all religions, fasting is usually mentioned about this in many different versions. According to the metaphysical spiritual perspective, fasting has a very good effect and greatly to the body and mind.
By the Java community, the month of fasting is also believed to be a month full of blessing and has its own privileges. Javanese philosophy states, fasting as a means to galvanize the soul, body, sharpen the sense of inner-pangrasa olahrasa, and purify the hearts and minds.
The penghayat kejawen have found methods to evoke the human spirit to become a strong soul and natural broad thinking, one of which is to find fasts with Javanese tradition. In Javanese spiritual civilization, an unusual penghayat kejawen do with a count of a particular day of fasting to raise their metaphysical spiritual abilities.
Various kinds of fasts according to Javanese tradition is as follows;
1. MutihWhen doing mutih fasting, one is not allowed to eat anything but white rice and water only. When consumed, even white rice should not be any added ingredients including sugar and salt. Before doing this mutih fasting, fasting is usually an offender must bathe and wash it first before reading a particular mantra.
2. NgeruhIn this fast melakoni person may only eat vegetables / fruits only. It is forbidden to eat meat, fish, eggs, and so on.
3. NgeblengFasting Ngebleng is to stop all normal daily activities. Someone who melakoni Ngebleng fasting should not eat, drink, get out of the house / room, or sexual activity.Sleep-time must be reduced. Usually someone who did not fasting Ngebleng out of his room during the day and night (24 hours). At dusk one day there can be no lights or light-illuminating any room. His room must be dark with no light at all. In this fast diving is allowed out of the room just to pee alone.
4. Starch geniFasting Patigeni Ngebleng similar to fasting. The difference is not out of the room for any reason, should not sleep at all. Usually this is done a day of fasting overnight, some are doing 3 days, 7 days and so on. If someone who did fasting Patigeni want to pee then, must be done in the room (using a bedpan or otherwise).
5. NgelowongFasting is easier than fasting, fasting on fasting person diving Ngelowong forbidden to eat and drink within a certain time. Allowed to sleep only three hours (in 24 hours).Allowed out of the house.
6. NgrowotFasting is a complete fasting from dawn until maghrib done. When dawn fasting Ngrowot someone who did this should only eat fruit that's all. Allowed to eat the fruit of more than one but should only be one of the same type, such as bananas 3 pieces only. In this fasting is allowed to sleep.
7. NganyepFasting is fasting which is only allowed to eat with no taste. Almost the same as Mutih, the difference is more diverse food origin with the provisions it has no sense.
8. NgidangOnly allowed to eat the foliage, and water only. Apart from that is not allowed.
9. NgepelNgepel means a fist full. Fasting requires a person to eat in one day at a lump of rice alone. Sometimes allowed to board a rice two or three a day.
10. NgasrepOnly allowed to eat and drink with no taste, drinking is allowed only 3 times a day.
11. Monday-ThursdayFasting is done only on Monday and Thursday just as the name suggests. Fasting is synonymous with the religion of Islam. Because it is the Prophet Muhammad suggested it.
12. WungonFasting is fasting lethal, should not eat, drink and sleep for 24 hours.
13. Tapa JejegNot sit for 12 hours
14. LelonoTraveling (walking) from 12 o'clock at night until 3 o'clock the morning (this time is used as a time of introspection itself).
15. KungkumKungkum is a very unique tapa. Many actors feel the sensation of a powerful spiritual in doing this penance. There are several procedures that must be obeyed kungkum tapa and is usually done semala 7 nights.
16. NgalongTapa is also so unique because dilakuakn with body position below the head and feet above (breech). At certain stages of tapa is done with the feet hanging from a tree branch and head-down position (such as bat / bat). At the time of hanging banned a lot of moves. Physically this tapa diving for a train regularity of breath. Usually, fasting is accompanied by fasting Ngrowot.
17. NgeluwangTapa Tapa Ngeluwang is the most intimidating for the laymen and requires enormous courage. Tapa Ngeluwang touted as a way to gain visibility and eliminate something supernatural. Tapa Tapa Ngeluwang is to be buried in a cemetery or a very quiet place.
Actually fasting is an important thing to improve one's spiritual. In all religions, fasting is usually mentioned about this in many different versions. According to the metaphysical spiritual perspective, fasting has a very good effect and greatly to the body and mind.
By the Java community, the month of fasting is also believed to be a month full of blessing and has its own privileges. Javanese philosophy states, fasting as a means to galvanize the soul, body, sharpen the sense of inner-pangrasa olahrasa, and purify the hearts and minds.
The penghayat kejawen have found methods to evoke the human spirit to become a strong soul and natural broad thinking, one of which is to find fasts with Javanese tradition. In Javanese spiritual civilization, an unusual penghayat kejawen do with a count of a particular day of fasting to raise their metaphysical spiritual abilities.
Various kinds of fasts according to Javanese tradition is as follows;
1. MutihWhen doing mutih fasting, one is not allowed to eat anything but white rice and water only. When consumed, even white rice should not be any added ingredients including sugar and salt. Before doing this mutih fasting, fasting is usually an offender must bathe and wash it first before reading a particular mantra.
2. NgeruhIn this fast melakoni person may only eat vegetables / fruits only. It is forbidden to eat meat, fish, eggs, and so on.
3. NgeblengFasting Ngebleng is to stop all normal daily activities. Someone who melakoni Ngebleng fasting should not eat, drink, get out of the house / room, or sexual activity.Sleep-time must be reduced. Usually someone who did not fasting Ngebleng out of his room during the day and night (24 hours). At dusk one day there can be no lights or light-illuminating any room. His room must be dark with no light at all. In this fast diving is allowed out of the room just to pee alone.
4. Starch geniFasting Patigeni Ngebleng similar to fasting. The difference is not out of the room for any reason, should not sleep at all. Usually this is done a day of fasting overnight, some are doing 3 days, 7 days and so on. If someone who did fasting Patigeni want to pee then, must be done in the room (using a bedpan or otherwise).
5. NgelowongFasting is easier than fasting, fasting on fasting person diving Ngelowong forbidden to eat and drink within a certain time. Allowed to sleep only three hours (in 24 hours).Allowed out of the house.
6. NgrowotFasting is a complete fasting from dawn until maghrib done. When dawn fasting Ngrowot someone who did this should only eat fruit that's all. Allowed to eat the fruit of more than one but should only be one of the same type, such as bananas 3 pieces only. In this fasting is allowed to sleep.
7. NganyepFasting is fasting which is only allowed to eat with no taste. Almost the same as Mutih, the difference is more diverse food origin with the provisions it has no sense.
8. NgidangOnly allowed to eat the foliage, and water only. Apart from that is not allowed.
9. NgepelNgepel means a fist full. Fasting requires a person to eat in one day at a lump of rice alone. Sometimes allowed to board a rice two or three a day.
10. NgasrepOnly allowed to eat and drink with no taste, drinking is allowed only 3 times a day.
11. Monday-ThursdayFasting is done only on Monday and Thursday just as the name suggests. Fasting is synonymous with the religion of Islam. Because it is the Prophet Muhammad suggested it.
12. WungonFasting is fasting lethal, should not eat, drink and sleep for 24 hours.
13. Tapa JejegNot sit for 12 hours
14. LelonoTraveling (walking) from 12 o'clock at night until 3 o'clock the morning (this time is used as a time of introspection itself).
15. KungkumKungkum is a very unique tapa. Many actors feel the sensation of a powerful spiritual in doing this penance. There are several procedures that must be obeyed kungkum tapa and is usually done semala 7 nights.
16. NgalongTapa is also so unique because dilakuakn with body position below the head and feet above (breech). At certain stages of tapa is done with the feet hanging from a tree branch and head-down position (such as bat / bat). At the time of hanging banned a lot of moves. Physically this tapa diving for a train regularity of breath. Usually, fasting is accompanied by fasting Ngrowot.
17. NgeluwangTapa Tapa Ngeluwang is the most intimidating for the laymen and requires enormous courage. Tapa Ngeluwang touted as a way to gain visibility and eliminate something supernatural. Tapa Tapa Ngeluwang is to be buried in a cemetery or a very quiet place.
Kejawen
What is "ngowongke uwong" at kejawen?
Human Resources (HR) is not just merely of theoretical concepts, but can dilhami westof indigenous Javanese culture. suitable and relevant concepts in the development of a modern organization that developed the concept of nguwongke wong (humanize humans) and sugih tanpo bondo (rich without property) which, according to professor of the Faculty of Psychology, Prof. Dr. Djamaludin Ancok.
The human is no longer considered an asset in the concept of an organization, but an important part of the organization. By creating human bersumberdaya and meaningful
According to Prof. Ancok, the concept of the future of Human Resources is no longer money as a measure to improve work performance. Rather, awakening a sense of togetherness and conducive work atmosphere. This is where the concept "nguwongke wong" and "sugih tanpo bondo" very relevant. In addition to innovate according to him, the leader of Human Resources at a company should be able also encourages the growth of mutual competence cheap Sharing information among employees. Do Until Organization killing competency. If it's fragmented, bureaucratic, no sharing of knowledge is very expensive so the costs incurred.
According to him, a Human Resources shall assume all the people who worked at thecompany as an important person. No one is considered more important in a company.he illustrated that people consider most important in the pilot flying the plane. But nowmore important is the car driver who drove the pilot came on time to the airport
while senior management science experts from the Faculty of Economics and Business (FEB) UGM, said Hani Handoko PhD, Human resources to create a new strategy for building a change leadership, mindset and culture to employees in helping the organization achieve its main objectives. ''Because employees have not only physical, but also his soul,''he said.
Added, Human Resources management strategies must place the employee in accordance with his expertise. If no run then a feeling of frustration. Therefore, Human Resources task is to improve the competence, commitment and contribution of employees to provide the best for the company's remuneration commensurate with the dissertation.
''Those who survived worked normally a little give but a lot can get. Meanwhile, those who opted out of the company because a lot of give, but few get it,''he said.
But what causes a person to come into the workplace? He said it was not money or status, but rather the relationship of work relationship that has been awakened in the workplace.
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