Sabtu, 27 Agustus 2011

History of Central Java

History
Since the 7th century, there was a lot of Kingdom, which emerged in Central Java. Kalingga Buddha Kingdom of Jepara, ruled by Queen Shima emerged in 674. The colonization by the Dutch lasted for about 350 years March 9, 1942. The Japanese occupation forces landed in Indonesia for 3,5 years. The August 17th, 1945 the Indonesian people proclaimed their independence to the world. Nowadays, Central Java territory is administratively a province, which was established under the law No. 10/1950.
History oozes from every corner of Central Java, an area rich in a culture and tradition cumulated from a powerful Hindu and Buddhist past and more recent Islamic influences. Under the Sailendra and old Mataram kings, the Hindu Javanese culture flourished between the 8th and 10th centuries. It was during this pinnacle of power that Java's most remarkable religious monuments were built; Borobudur, the biggest and most magnificent monument to Mahayana Buddhism in the world; the enormous Hindu temple complex of Prambanan, dedicated to Shiva and built by the rulers of the Sanjaya Dynasty, and the ancient site of the oldest Hindu temples in Java on the magnificent, heights of the Dieng Plateau. All of these and more are testimony to the ancient power and influence of the region. The first Islamic kingdom in Java saw its beginnings in 1511 in Demak, not far from the capital, Semarang. Here one can find one of the province's greatest Islamic structures, the Grand Mosque of Demak, which has said to be built in a single night by one of the nine early leaders of Islam in Java. Symbolic of the way the new faith was introduced, the mosque displays a curious combination of Islamic and Hindu architectural influences and is still revered and worshipped in by Javanese pilgrims who regularly visit the area.
Surakarta, better known as Solo, is the cradle of Javanese culture in the province. The courts of Solo illustrate the noble value that the Javanese attach to grace and refinement, with majestic ceremonies and royal festivals still held with great pomp and circumstance. Although no longer the seats of power they once were, the courts of Solo are still regarded as the bearers of values, which the Javanese have treasured for generations. Descendants of the royal houses are regarded as leaders of Javanese culture and traditions, which uphold standards of sophistication and bearing.
Two major seaports are also to be noted, providing national and international outlets for the province's agricultural and industrial products; Tanjung Emas on the northern coast on the Java Sea, and Cilacap, a natural ocean port in the Indian Ocean, in the southern part of the province.

wayang Gedog

Wayang Gedog  This puppet may have existed since the time of Majapahit. Wayangnya form similar to the puppet prototype. Figures of knights and always wear rapekan Tekes. The characters wear eagle king coil Mungkur and rivets. In no Panji stories gigantic figures and apes.Instead, there are figures from Makassar Klana King who has an army Bugis people.However, not forever Klana figures came from Makassar, there are also figures of Bantarangin (Ponorogo), such as Klana Siwandana, then from Ternate like prabu Geniyara and Daeng Purbayunus, such as the King of Siam Maesadura, and from the country of Bali.Puppet Gedog we know today, supposedly created by Sunan Giri in 1485 (Gaman dragon kinaryeng Bathara) when representing the king of Demak who are conducting raids into East Java (invasion Trenggono to Pasuruan).Gedog new puppet wearing a dagger in Senapati Panembahan era in Mataram. It was only in the Pakubuwana III Solo Gedog updated puppets, puppets made similar prototype, named Kyai Dewakaton.In the play, wayang gamelan barreled pelog Gedog wear and wear clown-servants and Doyok to figure Panjai old Bannerman, Ronggotono and Ronggotani to Klana, and young Sebul-Panji. Seringkali Palette for the wayang puppets Gedog strange figures appear, such as mountains sekaten, zither ( lute), an umbrella terkembang, boats, and others.In Surakarta, stayed there two puppeteer Gedog, namely Bp. Subantar (ISMS / Conservatory) and Bp. Bambang Suwarno, S. Kar (STSI) is also a puppet designer Gedog which still survive today.Wayang shadow puppets Gedog is a story from Sri Gatayu, Son of King Jayalengkara until the time of King Horse Laleyan. Designation Gedog Puppet Wayang performances are thought to originate from the early first Gedog without accompaniment kecrek (iron), so the voice sounds keprak "dog" is very dominant.Wayang stories Gedog the Panji stories that appear in the time of Kediri and Majapahit. Panji term as a knighthood and the king appeared during the reign of Jayabaya in Kediri in the eleventh century. At that time the title Jayabaya Mapanji Jayabaya who ruled in 1135-1157. In addition to his banner, came also the title by taking the names of the mighty beasts as homage.
Puppet characters in the story Gedog is 
  • Panji Asmoro Bangun
  • Lembu Amiluhur
  • Bancak
  • Dewi Candra Kirana
  • Kebo Anabrang
  • Panji Cakranegara
  • Kraeng Mabacuk
Some of the players names are:
  1. Panji Asmarabangun
  2. Panji Sinompradapa
  3. Panji Brajanata
  4. Panji Kartala
  5. Panji Handaga
  6. Panji Kalang
  7. klanasewandana
  8. Klana Jayapuspita
  9. Lembu Amiluhur
  10. Lembuamijaya
  11. Sekartaji
  12. Ragilkuning
  13. Gunungsari
  14. Wirun
  15. Kilisuci
  16. Resi Gatayu
  17. Bremanakanda
  18. Srengginimpuna
  19. Jayalengkara
  20. Panji Kudalaleyan
  21. Sri Makurung
  22. Kebo Kenanga
  23. Jaka Sumilir
  24. jatipitutur
  25. Pituturjati
  26. Ujungkelang
  27. tumenggung Pakencanan
  28. Kudanawarsa
  29. Jaksa Negara
  30. Jaya Kacemba
  31. Jaya Badra
  32. Jaya Singa
  33. Danureja
  34. Sindureja
  35. Klana Maesajlamprang
  36. Klana Setubanda
  37. Sarag
  38. Sinjanglaga
  39. Retna Cindaga
  40. Surya Wisesa

Wayang Madya

Associate is the Wayang Puppet skin created by Mangkunegara IV as connectivePurwa with Wayang Wayang stories Gedog. Wayang stories Madya a transition to astory Purwa Panji stories. One famous story is Associate Puppet Anglingdarma story.Puppet middle did not get to grow outside the temple Mangkunegaran.
Associate telling stories since the death of the Wayang King King JayalengkaraYudayana to the throne. Wayang stories written by R. Ngabehi Madya Tandakusumawith the title Associate Pakem Ringgit consisting of five volumes and each volumecontains 20 stories or plays.
The Puppet characters in Madya is 
  • Anglingdarma
  • Batik Madrim
  • Anglingkusuma
  • Gandakusuma
  • Merusupadma
  • Wil Maricikunda

Wayang Purwa

Wayang puppet prototype or prototypes. The word prototype (first) is used to distinguish this type of puppet shadow play with others. Many types of wayang puppets from revelation, Sadat puppet, puppet gedhog, deer puppets, puppets Pancasila and so on. Purwa means early prototype puppets have estimated the age of the oldest among other leather puppets. The possibility of news of puppet prototype can be seen from the inscription on ababd 11 during the reign of grants which states:"Hanonton ringgit manangis young asekel hidepan, huwus wruh towin jan walulang inukir molah angucap" (Some people see puppets cry, amazed, and saddened heart. Although it is understood that the visits were only skin-shaped sculptured people can move and talk).Excerpt above is the temple 59 in the professor's work Kakawin Arjuna Wiwaha Kanwa (1030), one of the oldest written sources and authentic about the puppet show that began to be known in Java, namely during the reign of Airlangga Dharmawangsa in the Kingdom of Kediri.Puppet prototype itself is usually used stories of Ramayana and Mahabharata, whereas if it has penetrated into the Panji stories are usually presented with a puppet Gedhog. Puppet prototype itself consists of some style or genre, there are genre Kasunanan, Mangkunegaran, Ngayogjakarta, Banyumasan, Jawatimuran, Kedu, Cirebon, and sebagainnya.Prototype puppet made of buffalo leather, carved, colored according to the rules of the outward appearance of wayang puppetry, given a stalk of albino buffalo horn materials are processed in such a way with names cempurit consisting of accusations and pinchers.Judging from the rise of shadow play can be classified into several groups, among others: Puppet golden roe; puppets of medium size not too big nor too small, according to the need for a performer (wayang puppetry). Puppet Ageng; the puppets that are large, especially the limbs in the stomach and legs beyond ordinary puppet, puppets called wayang jujudan. Puppet moth; the puppets that are smaller than ordinary puppet. Puppet Kateb, ie the size puppet terlalku long legs are not balanced by the body.In the development of the shape of this leather puppets have evolved from a tradition even shift into new creations. In the era still prevail Keraton Surakarta made puppets in a very large sizes which were then named Kyai Kadung, this might inspire the mastermind especially Surakarta to make puppets with a larger size again. For example Alm Ki Mulyanto mangkudarsono of Sragen in Central Java to make Giants 2 meters in length, with a sheet material of buffalo skin and still be connected again.This work is then copied by others including Ki Dalang Young Entus from Tegal, Ki Purbo Asmoro Surakarta, Ki Sudirman Sragen role in many more.Ki Entus Susumono from Tegal has even made a lot of leather puppet creations, ranging from planetary puppet, puppet cartoon characters like superman, batman, black steel Satriya, robots, dinosaurs, and puppet-Wong Rai (faced people), characters George Walker Bush, Saddam Hussain, to the figures of government officials. Ki Entus Cirebonan also incorporates puppet genre by genre Surakarta Wayang (puppet cirebon form the top and bottom Surakarta).The addition of the wayang puppet in the skin is also increasingly prevalent, for example by ditambahkanya variety of puppets from the police figures, helicopter, motor ambulances, army ranks, players Drum band, until the figure Mbah Marijan.

Wayang

Wayang is an original puppet show that berkebang Indonesia in Java and Bali. UNESCO is the agency that oversees the culture of the United Nations, on 7 November 2003 set a puppet as a shadow puppet show famous of Indonesia, a masterpiece of world heritage is invaluable in the art of spoken (Masterpiece of Oral and Intangible Heritage of Humanity). Actually, puppet shows not only in Indonesia. Many countries have a puppet show. However, performing shadow puppet (Wayang) in Indonesia have said and keunikkan own style, which is a genuine masterpiece of Indonesia. And to put it into the UNESCO's World Heritage List in 2003.There was no evidence to show wayang existed before Hinduism spread in South Asia. Chance of performing arts brought by Indian traders. However, the local genius, culture that existed before the entry of Hindus converge with the development of performing arts coming to give its own color on the performing arts in Indonesia. Until now, the early records that can be obtained about the puppet show comes from the inscription Balitung in Century 4, which reads "the Galigi mawayang"When Hindus go to Indonesia and adjust the existing culture, performing arts is becoming an effective medium to spread the Hindu religion, where the puppet show using the story of Ramayana and Mahabharata.Similarly, when the advent of Islam, when a show featuring "God" or "god" in human beings is prohibited, munculah puppets made of cowhide, which is just as watchable performances imagining, which we now know as shadow puppets.To propagate, grow as well as puppets Sadat introduce Islamic values.Even when a Catholic missionary, Father Timotheus L. Wignyosubroto SJ in 1960 to spread Catholicism in its mission to develop Puppet Revelation, which is the source of the story comes from the Bible.

Javanese

Java language is the language used ethnic Javanese population in Central Java,Yogyakarta and East Java.
Java residents who wander, making the Java language can be found in variousregions and even abroad. The number of Javanese who migrated to Malaysia helpedbring the Javanese language and culture to Malaysia, so there is a residential areathey are known by the name of the village of Java, Java field. In addition, people who use Java language also spread across the territory of the Unitary Republic ofIndonesia. Regions outside Java, the Javanese-dominated or in a significantpercentage are: Lampung (61.9%), North Sumatra (32.6%), Jambi (27.6%), SouthSumatra (27%). Special Java community in North Sumatra, they are the descendantsof contract laborers who were employed in different areas of tobacco, especially inareas that are often referred to as the Deli Deli or Pujakesuma Java (Java Birth SonSumatra). While Java community in other areas spread through the transmigrationprogram, held since the Dutch colonial era.
In addition to the Nusantara region, the Java community is also found in abundance inSuriname, which reaches 15% of the population as a whole, then in the New Caledonia region even to Aruba and Curacao and the Netherlands. A small percentage even spread to the territory of French Guiana and Venezuela. Labor export to Korea, Hong Kong, as well as some Middle Eastern countries alsoexpanded the spread of this language even though the user can not ascertain its sustainability.




description ofcentral java


Description



History has left its footprints across Central Java, an area rich in culture and tradition descending from a powerful Hindu and Buddhist past, and more recent Islamic influences. Due to its colorful past, Central Java has become the place it is today--a beautiful area full of modern amenities yet still retaining its tranquility and peace.

History

Under the Syailendra and Old Mataram Kings in the 8th and 10th centuries the early Javanese culture flourished, and it was during this period that Borobudur temple was built. On the 10th century, Majapahit kingdom based in East Java began to gain dominance. After the fall of Majapahit, Demak in 15th century, and Islamic based kingdom, started to rise.
New Mataram kingdom appeared on the 16th century. However Dutch came to this area then and began to colonize it. Even after Indonesia proclaimed its independence, Dutch still tried to take over, in vain.
Central Java became a province in Indonesia on July 4, 1950.

Entry

An extensive network of good roads and railway links major cities and villages. Airport both in Semarang and Solo and the major seaport in Tanjung Emas, on the North of Semarang and a natural harbor in Cilacap provide national and international access. Door to door travel minibuses are available to and from Java and Sumatra Island.

People & Culture

Also known as the center of Javanese culture, Central Java is mostly populated by Javanese. Solo and Jogjakarta are still the center of two Javanese kingdoms that are still respected even until now. Needless to say, the Javanese still value tradition.
Chinese, Arabian-Indonesian, Sundanese can also be found in this province.

Cuisine

Every city has its own culinary specialties. When traveling around be sure to visit a nearby restaurant and bring along a camera to capture the unique dishes!
In Semarang for instance, try the lumpia, this spring roll is best served hot with a hot chili or sauce. Bandeng presto, made of milkfish, is also delicious and nourishing.

Jumat, 26 Agustus 2011

CULTURE OF MY ORIGINAL


I was born in the capital Jakarta and I grew up in this city, but my parents are from Central Java and means I are descended from the tribe of Java. So in this case I will explain the culture of Central Java region.
Central Java is one of the most productive in the field of Regional culture, because so many cultures generated from these regions. We'll see from the dance-dance culture, java has Serimpi Dance, Dance bambangan Cakil, etc.. Java also has a cultural center such as home joglo that are characteristic of java is actually a very dynamic style of architecture with its surroundings, because joglo house has several supporting pillars made of teak wood. Joglo house also has its own uniqueness as a hall for receiving guests or just for a family gathering. Every corners of the walls were usually decorated with carvings are more attractive when viewed. If the dance, dance Cakil Bambang told a knight who tried to keep the sage from blind attacks and eventually the blind cakil cakil died ditanggan knight, while the dance serimpi usually played by four people who reflect the dancer daughter of the 4 elements of earth is water, fire, wind, and soil. This dance is also usually accompanied by the sound of Javanese gamelan.
Central Java also has several folk songs such as: xylophone flute, GEK Kepriye, Halak Pacul, Ilir-ilir, moldy, Mr. Pucung, Yen Ing Tawang Ono Lintang, and races at Station popularized by Didi Kempot.
Central Java also has a clothing typical of this region Javanese batik. Batik Java also has some differences in the motifs.
Perhaps there are many more cultures than my area of ​​Central Java, but I do not know my culture of this region. So it is with my parents, who did very little knowledge about the cultures of Central Java. In these days a lot of knowledge about the culture of the unknown by the general public.

History of Central Java

History
Since the 7th century, there was a lot of Kingdom, which emerged in Central Java. Kalingga Buddha Kingdom of Jepara, ruled by Queen Shima emerged in 674. The colonization by the Dutch lasted for about 350 years March 9, 1942. The Japanese occupation forces landed in Indonesia for 3,5 years. The August 17th, 1945 the Indonesian people proclaimed their independence to the world. Nowadays, Central Java territory is administratively a province, which was established under the law No. 10/1950.
History oozes from every corner of Central Java, an area rich in a culture and tradition cumulated from a powerful Hindu and Buddhist past and more recent Islamic influences. Under the Sailendra and old Mataram kings, the Hindu Javanese culture flourished between the 8th and 10th centuries. It was during this pinnacle of power that Java's most remarkable religious monuments were built; Borobudur, the biggest and most magnificent monument to Mahayana Buddhism in the world; the enormous Hindu temple complex of Prambanan, dedicated to Shiva and built by the rulers of the Sanjaya Dynasty, and the ancient site of the oldest Hindu temples in Java on the magnificent, heights of the Dieng Plateau. All of these and more are testimony to the ancient power and influence of the region. The first Islamic kingdom in Java saw its beginnings in 1511 in Demak, not far from the capital, Semarang. Here one can find one of the province's greatest Islamic structures, the Grand Mosque of Demak, which has said to be built in a single night by one of the nine early leaders of Islam in Java. Symbolic of the way the new faith was introduced, the mosque displays a curious combination of Islamic and Hindu architectural influences and is still revered and worshipped in by Javanese pilgrims who regularly visit the area.
Surakarta, better known as Solo, is the cradle of Javanese culture in the province. The courts of Solo illustrate the noble value that the Javanese attach to grace and refinement, with majestic ceremonies and royal festivals still held with great pomp and circumstance. Although no longer the seats of power they once were, the courts of Solo are still regarded as the bearers of values, which the Javanese have treasured for generations. Descendants of the royal houses are regarded as leaders of Javanese culture and traditions, which uphold standards of sophistication and bearing.
Two major seaports are also to be noted, providing national and international outlets for the province's agricultural and industrial products; Tanjung Emas on the northern coast on the Java Sea, and Cilacap, a natural ocean port in the Indian Ocean, in the southern part of the province.

Sam Poo Kong Temple

Building Stone Temple Sam Po Kong is a petilasan, the former haven and the first landing of a Chinese admiral named Zheng Islamic religious He / Cheng Ho. Located in Simongan area, southwest of Semarang.
Called the Stone House is the place for its is a huge Batu Caves are situated on a hill of stone. Since the blurring of history, an Indonesian Chinese descent consider the building is a temple with a Chinese architectural forms that look like a temple. Now the place is used as a memorial and a place of worship or worship and places for pilgrimage. For this purpose, in a cave the stone placed on an altar, and statues of Sam Po Tay Djien. Though admiral cheng ho is a Muslim, but by those considered gods. This can be understood considering Confucianism or Tau think the person who has died can give help to them. According to the story, Admiral Zheng He / Cheng Ho was sailing through the sea there java a sick crew, he ordered the anchor. Then he was close to the northern coast of Semarang and founded a mosque on the waterfront that has now changed into a temple. The building now has been at the center of town is due north coast of Java Semarang always mangalami siltation due to sedimentation so that gradually the mainland will further expanding towards the north. That said, after Zheng He left the place because he had to continue his voyage, many of his crew who lived in the village Simongan and mate with the locals. Zheng He gives lessons about planting and spreading the teachings of Islam.

The President Visit Three Village in Cilacap

On Thursday morning, August 25, 2011 President Susilo Bambang Yudhoyono, in a series of safari ramadhan, paid a working visit in the district of Cilacap. The first place visited by SBY is the SD State 01 Wanareja Cilacap.
  
During his visit SBY accompanied by First Lady Ani Yudhoyono, Minister of Education M. Noah, Public Works Minister Joko Kirmanto, and a number of central level officials as well as the Governor of Central Java H. Bibit Waluyo and Cilacap District, Tatto Suwarto Pamuji.
  
Yudhoyono visited the Elementary School 01 Wanareja, for a close look at the circumstances and conditions of elementary school built since 1904. SD conditions that have been aged 107 years, the classroom walls and ceilings there are still using bambo booth. In this school, after review and see the classrooms, staff room, library and principal's office, Yudhoyono held a face to face and engage in dialogue with those elementary school teachers.
  
According to Principal Elementary 01 Wanareja, Sulastri, SPd, although the condition of schools is quite simple and unique, but the achievements of their students reaching 209 students from grade one to grade six quite encouraging. Accomplishments achieved by SD N 01 Wanareja among others, race maple art music, kids athletic POPDA son, POPDA tennis court and a national exam scores a second place district.
  
After reviewing the SD 01 Wanareja, Yudhoyono and his entourage proceeded to the village Jenang Majenang District. In this place, SBY view and dialogue with fish farmers in the village fish market kompelks Jenang.
  
Jenang village fish market which was built with funds PNPM MD and governmental organizations, is a transaction where fishing with area reaches 1278 square meters.
  
Market fish porridge village that stood since July 17, 2010, was built with funds worth Rp PNPM. 84,238,000, - and the organizations of Rp. 3.7 million, is currently managed by farmer groups Rukun Jaya.
  
At least ten species of fish traded in this market. Starting from Gurame, Sepat, tilapia, African catfish, Tawes, Mujaer, patchouli to goldfish. Market which operates daily from 6 am to 6 pkl afternoon, turnover is quite encouraging. In the period January to March 2011 turnover reached USD. 82 million. In the April to June 2011 turnover decreased to Rp. 40 million, due to the quality of water due to drought.
  
From the fish market, Yudhoyono traveled to the village of Karangasem district of Sampang to harvest rice by the farmers.

The cultural Arts CENTRAL JAVA


Javanese culture is one of the old cultural figure. Javanese culture is rooted in Central Java culture originated from ancestors who settled on the banks of the Solo River in thousands of years before Christ. Human fossils of ancient Javanese who now inhabit the Sangiran Museum in Sragen, is a witness to history, how old the earth as a residential area of ​​Central Java, which in itself is a cultural region. From the ancient cultures that then grow and figure of classical Javanese culture, which until now continue to move toward the Indonesian culture.The word is derived from the word classic Clacius, the name of the person who has succeeded in creating literary works that have "high value". So a high literary value Clacius work was called "Clacici". Though Clacici is patrician class / nobility, while Clacius including patrician class, therefore, works of art that have a high value is called "classical art".Solo is not only famous with the song's creation will Gesang, but more than that valley known as the place where so many fossils and relics discovered early history of life on earth.In 1891 Eugene Dubois discovered the remains of early humans who were given the name "Phitecanthropus Erectus" in the Sandpipers, Ngawi Residency of Madiun. It turned out that the fossils are more ancient (old) and more primitive than the Neanderthal fossils found in Europe before. The excavations continued until around the year 1930-1931 in the human fossil found again in Kedungbrubus Ngandong and Sangiran area. These fossils older than those found in Germany and in Peking. In contrast to findings in other parts of the world, the discovery of fossils of Java Pleistoceen obtained on all layers and not just on one layer only. Until the development of man is evident from the form of 'keorangan'nya the first (homonide), are from other parts of the world of inventions that does not give such a complete picture. That early humans probably lived in small groups of perhaps even in families consisting of six shingga twelve individuals. They hunt animals living along the river valleys. How to live like this seems to persist for a million years. Then discovered the remains of artifacts consisting of stone axes tools at a site near the village of Pacitan, in a layer of earth on the basis of geological data and the estimated age of 800.00 years associated with Pithecanthropus fossils that have evolved further. Thus it is estimated that since at least 800,000 years ago by hunters on the island of Java already has a culture.Man and culture is a very closely united. Both can not be separated. There is no human culture, there will be no culture in the absence of his supporters, namely humans. But man's life is not how long, then he died. Then to establish a culture, its supporters should be more than one person, even have more than one instance. So it should be passed on to succeeding generations our children and grandchildren.The greatness of classical Javanese culture is recognized by the international community can be seen in a number of historical heritage in the form of temples, stupas, language, literature, art and customs. Borobudur temple near Magelang, Mendut temple, temple Pawon, Prambanan near Klaten, Dieng temple, temples and temple Gedongsongo Sukuh a cultural heritage of the past are priceless. Literary texts carved on stone inscriptions, etched on palm leaves, written in the books is a repertoire of classical Javanese literature that has so far not inexhaustible studied by scientists. There is also a high-quality cultural heritage in the form of dance, music, art, art of puppetry, the art of building (architecture), art, fashion, customs, etc..Community Central Java as the heir of classical Javanese culture is not a homogeneous community or color, but a great community that blooms in cultural diversity. This was reflected in the growth areas of culture which principally consists of Negarigung cultural territory, the Banyumasan culture and culture of coastal areas.Negarigung cultural region which includes regions of Surakarta - Yogyakarta and its surroundings is a region with cultural bergayutan tradisikraton (Surakarta and Yogyakarta). Banyumasan culture region reach Banyumas, Kedu and Bagelen. While the region includes the coastal culture of Central Java's north coast that extends from East to West.Cultural diversity is the basis of favorable conditions for the flowering of creative inventiveness, race and intention embodied in cultural attitudes.In the area of ​​Central Java, all kinds of art grow and develop properly, and this we can see the relics of which exist today.Central Java Province, which is one of ten DTW (Regional Tourist Destination) in Indonesia can be easily reached from all directions, whether by land, sea or air. The province has passed a long history, from ancient times until now.In an effort to introduce the Central Java region is rich in cultural and natural potential, Central Java Province, as other provinces in Indonesia, has regional pavilion at Taman Mini "Indonesia Indah" also called "Pavilion of Central Java." Pavilion Central Java Taman Mini "Indonesia Indah" is a "show window" of the area of ​​Central Java.Central Java Pavilion at Taman Mini "Indonesia Indah" was built to bring the face of culture and development in Central Java in general. The main building and other constructions around him a whole is a residential complex called "Padepokan Central Java", the original Java architecture.Building parent be a "Great Hall", an imitation of the Great Hall Mangkunegaran Palace in Surakarta, which is recognized as one of the centers of Javanese culture.Central Java Province, also known as "The Island of Temples", because it is in Central Java scattered temples. Miniature of Borobudur, Prambanan and Mendut Padepokan shown also in Central Java. Padepokan Central Java is also the place to get to know the art of building Java is not just a building homes but also building art and relics from the era Sanjayawangça Syailendrawangça.Great Hall in the form of "Joglo Trajumas" because it's memorable graceful roof sustained extensive with 4 (four) Soko teacher (immense column), 12 (twelve) Soko Goco and 20 (twenty) Soko Rowo. All of which makes the appearance of the building was impressive momot, meaning capable of accommodating all things, in accordance with its function as a place to receive guests. Building Great Hall is still associated with space Pringgitan, originally as a venue ringgit or shadow puppets.This architecture Pringgitan Limas. Other buildings are the forms of custom home "Feature Joglo Mangkurat", "Joglo musicians clamp" and home-style "Doro Gepak".In accordance with its function Pavilion Central Java always shew kesenia-arts areas that are still imported from the districts / municipalities in Central Java province in addition to the performance art of the existing studios in the capital, by not leaving keadiluhungan values ​​of Javanese culture until now still seems coloring various aspects of arts and culture itself, customs and ways of life of Central Java community.Building Joglo clamp musicians in Central Java TMII Pavilion located adjacent to an open stage with background of a hill with Makara building made of black rock bearing the words "Ojo Dumeh" in large letters Java. Ojo Dumeh words have deep meaning, because it means, "Do not Arrogant," an exhortation to always be able to control himself, even when a person feels to have success. At this stage performances visitors can see special events pavilion which is usually the choice events.

POISON DARUBEKSI

Government Astina Pandhu future King had five sons namely Puntadea, Bhima, Arjuna, Nakul and Sahadev. The five children are often called Pendawa Lima meaning Son or Blood Pandhu Pandhu. Civil Pendawa ie the group which means Blood Kurawa Kuru, Yadava: Yadu Blood: Blood Puru, Raghawa: Blood Doubt: Ramawijaya (Descendants Ramawijaya on the story of Ramayana).After the King died the Pendawa Pandhu still lives in with brothers Kurawa Astina.Respect to the heir to the throne is a young Pendawa young then temporarily maintained by Drestrarata throne and the Kauravas. Kauravas were jealous sibling group hearted and power-hungry, hate to give birth Pendawa variety of tricks and tactics that intends to destroy the sisters Pendawa. At one time they invite you Bima considered the greatest of Pendawa to sit sit on the edge of the River Ganges, during a break Duryudana provide delicious food to the Bima, soon after eating Milky fainted. This is caused by toxins Darubeksi extraordinary danger. See the faint Milky Milky immediately Duryudana binding entity with roots and rocks and then put kesungai.dengan intent to die quickly.In the BIMA ketenggelaman greeted by thousands of venomous snakes and the snake bit him spontaneously, but instead of death obtained bima darubeksi but a meeting between toxins and poison the snake produces neutralizing toxins in body and slowly bima conscious and moving finally cut ties with the roots and also kill the snakes. Seeing the great almighty battle between the bima and the great serpent / dragon dragon king there named Rajanaga Basuki stunned and saw the greatness immediately get advice from the Milky Nagaraja Aryaka to provide immediate boon to drink in a golden bowl of nutritious bima have power equal to a thousand elephants,BIMA themselves can spend eight drinks in a golden bowl so that power within themselves together with eight thousand elephants. The incident Bima be fresh for the various toxins and strength multiplied a thousand times. Lessons from the story above it can be taken silver lining that all sorts of trials for the right person will get help from the gods, after which there is difficulty comes ease